Editorial: “Religion Has Hurt People”–Christianity and Diversity in Gaming

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Audio Version:

VGB Audio Editorial–Religion Has Hurt People–Christianity and Diversity in Gaming (Download)

At what point does stating your beliefs in a manner more palatable to a secular culture equate to watering down your message?

I ask because this is a question I personally wrestle with every day.

Diversity is currently a hot topic in gaming. Discussions on how to better create LGBT characters, strong women and non-stereotypical people of color dominate the industry–and it makes sense. People of all backgrounds and lifestyles are contributing to video games both financially and creatively. Additionally, with the advent of the internet and social media, communities of previously less-recognized groups can form and be heard.

However, commentators and the games industry in general have almost totally neglected one area of diversity–that of faith and religion (especially Christianity).

There are undoubtedly numerous factors to this, and yet, I think one thing can’t be denied: Religion (particularly rote religion that relies on law rather than faith and personal liberty) has hurt people. The Binding of Isaac and the story of its creation alone is ample evidence of that.

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…the other side of my family was a bit more harsh in their views on the Bible; I was many times told I was going to hell for playing Dungeons & Dragons and Magic: The Gathering (in fact, they took my MtG cards away from me), and generally condemned me for my sins” (Edmund McMillen, creator of The Binding of Isaac: Rebirth, Gamasutra Postmortem)

Many in the game industry have had negative experiences with religion (as in the case of Edmund McMillen, creator of The Binding of Isaac). As a born-again Christian, I’VE been hurt by members of the faith, as has every brother/sister in Christ that I have spoken to.
The “crusades” of those bearing the banner of Christianity in video games, whether against the medium or to create unfortunately mediocre products certainly hasn’t helped, either.

So, we’re now at a point where stellar products are being made by Christians for audiences both believing and non. Websites speaking about video games from our perspective while encouraging audiences to choose what is right for their families thrive. And yet, “Christian” remains a dirty word in gaming.

Christianity, its symbols, terms and scripture are often used to quickly define video game opponents as insanepsychotic and evil. Events and elements essential to our faith are regularly appropriated, or used in casual conversation as a running gag.

Taking elements of Christianity and using them (let alone in a negative light) is not seen as cultural appropriation the same way that perhaps, Ben Esposito encountered with the original version of Donut County. Those born in North America, at least, have been raised in societies espousing largely Judeo-Christian worldviews most of their lives. So, using this worldview in fiction, whether reinterpreting it or outright mocking it, seems natural–like an adult laughing off a nightmare from their youth.

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When working on the original version of what would come to be called Donut County, Ben Esposito stated that it was “Drawing from Hopi folklore.” That was in 2013.
At this year’s Game Developers Conference, he had something different to say.
Rock Paper Shotgun covered the talk:

““There’s no such thing as Hopi folklore,” he told a packed crowd at this week’s session. “It’s a religion. It’s not cool to be ‘drawing’ from that.””

As the article goes on, Ben pinpoints the exact moment when things changed for him:

“After talking to people of the tribe for a while, listening to them about their art and their stories, he had his apocalyptic moment.

They’re people.

What had been a project, part faithful desire to tell unknown tales, part desire to prove someone wrong, he realised, was actually the real-life stories of real-life people. “And I was not treating them [that] way,” he admitted with humility.

A lot of what I was doing was hurting them. I couldn’t do it justice, because they didn’t want me to do it justice.”…”

Yet further on:

Research does not equal lived experience,” he said in conclusion. Before adding something pretty damned wise. “Folks are not trying to silence you by telling you you’re trying to silence them.

I love Esposito’s story. I want to defend him, champion him for his good intentions, his benevolent desire to communicate something. And I struggle along to the same conclusions, that sometimes a story is not your story to tell. “If it’s really important to tell someone’s narrative,” he adds, “let them tell it.”

If someone is not in a position to tell their story, maybe look at ways to help it get told. But don’t assume it’s yours to tell.

“When you get called out,” Esposito finished, “shut up and listen. Examine your position. Learn from them. Learn to shut up.”

Donut County now is "set in the place Esposito lives, telling the stories he’s involved in."

Donut County is now “set in the place Esposito lives, telling the stories he’s involved in.

I’m not saying that the game industry as a whole is hostile to all Christians–I’ve personally been received pretty well, thus far. I’m saying that there’s a bias–an echo chamber of thought partially created by the absence of Christian developers and the silence of those in the industry already.

In an age of interest in “diversity” and “equality,” a gigantic community doesn’t speak, isn’t heard (or worse yet, only the negative segments are recognized) and is afraid to speak in the interests of their people for fear of censure. In an age of “diversity” and “equality,” I’m afraid to speak, for fear of losing the respect and support of my non-religious peers. Proverbs 29:25 says:

The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.

I understand this verse intellectually, but…I want to be a voice for my people. To show how our beliefs and perspective can not only lead to greater accessibility and diversity, but improved products and a better industry as well. I want to show that reducing “Christian” to a label meaning a hypocritical, occasionally dangerous jerk or a title of poor quality hurts gaming as a whole.

So, when yet another joke is made at the expense of people of faith, or yet another antagonist is defined by their parroting of the words “salvation” and “sin,” the thought occurs to me:

In a time where everyone can “broadcast” their beliefs, worldview and opinions, many have stopped listening…And many more have stopped speaking.

We can not stop.

In a time of “diversity” and “equality,” ours is a voice worth hearing.

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*Do you want to be saved?

*Do you want to make sure that you are saved?

*More articles from Video Games and the Bible.

About Nelson

Writer, amateur #gamedev, and Founder o' Video Games and the Bible. My interviews bring the boys to the yard. Featured from Kotaku to Rock Paper Shotgun. Dropsy.
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5 Responses to Editorial: “Religion Has Hurt People”–Christianity and Diversity in Gaming

  1. AnthonyHJ says:

    As a non-Christian who grew up in a Christian society (the UK) and sometimes butted heads with the established order, I can see where you are coming from and also where you might not be 100% on the money.

    My first remark would be that you (Christians) are a nominal majority and so there are many aspects of your faith which are all but impossible to extract from Western society in general. Even secular individuals will often curse using Christian language; the use of “Jesus Christ!” as an interjection when shocked or “I swear to God…” to strengthen a threat or promise are common examples.Even the use of Hell and devils/demons is less about cultural appropriation and more about cultural constants.
    If I (a writer/designer for game) were to use the example of a man trading his right eye for wisdom, I might confuse maybe a quarter to a half of my audience. If I had a horned man with goat legs, perhaps 90% of my audience would see the devil instead of a nature spirit.
    Video-games from the US inherently have a strong Christian bent even without trying, but it is invisible because they are parts of the culture which are just taken for granted. Even ignoring concepts like privilege and what I have heard called ‘kyrarchy’ in recent months, being raised in a nominally-Christian society imparts a certain perspective.

    Secondly, I think the ‘mad Christian preacher’ is an archetype, like the wise hermit or the dumb blonde. These are often harmful, but they are a short-hand for lazy writers and lazy players. It only works because we have all met one (or more) and seen them on TV or in games. Games often show the best and worst of the people they depict, often the worst; the cult-leaders and the satanists, the spittle-flecked preachers and the ‘divine’-inspired assassins make for good TV, film and games because they give us someone to hate. In contrast, protagonists are often a little bland to give us room to identify with them. Unless they remark on their faith, most protagonists could be modest Christians looking to avoid conflict, pagans who hide their faith because they find it a personal thing, atheists who just don’t care; we add our own meaning and place that part of ourselves into them…

    The answer is simple; do better yourself if you can, support those who tell better stories by buying their games and telling other people how good it is, lead by example and (as you do here) help start a conversation about what you want to see change. A few more Christians like you in the world, people who think and research, and life would be so much easier on the rest of us…

  2. Tony Miller says:

    i could not even begin to agree with this more. Fantastic article that’s put a lot of what I’ve been thinking on the table. I’ve really been comvicted more and more to speak up about what I think is right when my Twitter and Facebook feeds seem more and more to speak out against what I believe.

    Chrisitianity is not bad or evil. Much like everyone else Chrisitians are people as well and they’re flawed. They’re not perfect, though the world seems to use their mistakes as easy target practice to condemn them when Chrisitians make mistakes as much as the next person.

  3. Vincent K. says:

    I’ve thought about it, and I’d say that a lot of what makes this issue difficult to discuss is how, at least in Western culture, games and religion were separate for a long time. I might be misremembering, but the Puritans looked down on entertainment. So no analog games there. And when American culture finally started creating games, they had decidedly secular themes. Monopoly, Battleship, Risk, etc.

    That’s the tradition video games drew from in their earliest days. And when games finally started moving toward narrative (which would have let them discuss religion more openly), other trends made it more difficult to do so. More cultures started producing video games, and Japan in particular was more often interested in broad symbolism than in the particulars of any one religion. Not exactly an environment conducive toward discussing religious representation in video games.

  4. Samuru says:

    Great article. I truly agree that as Christians and especially Christians who are game bloggers (like myself) need to continue to speak up for Christ in this genre/community. Thanks for writing, and also for sharing a few game links I never saw before. Except for Five Nights at Freddies, I didn’t know about the other games. God bless ya.

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